![]() Heavenly books opened Īccording to Jewish tradition, God inscribes each person's fate for the coming year into a book, the Book of Life, on Rosh Hashanah, and waits until Yom Kippur to "seal" the verdict. ![]() The ten days from Rosh Hashanah to Yom Kippur correspond to the last ten days of the 40-day period Moses was on Mount Sinai receiving the second set of tablets. Yom Kippur completes the annual period known in Judaism as the High Holy Days or Yamim Nora'im ("Days of Awe") that commences with Rosh Hashanah. Rosh Hashanah (referred to in the Torah as Yom Teruah) is the first day of that month according to the Hebrew calendar. Yom Kippur is "the tenth day of seventh month" ( Tishrei) and is also known as the "Sabbath of Sabbaths". Significance Rosh HaShanah and Yom Kippur In older English texts, the translation "Day of Atonement" is often used. In modern Hebrew, Yom Kippur or simply Kippur is the common name, while Yom HaKippurim is used in formal writing. Use of kippur spread In the medieval period, with Yom Kippur becoming the holiday's name in Yiddish and Kippur in Ladino. īeginning in the classical period, the singular form kippur began to be used in piyyut, for example in Unetanneh Tokef, alongside the standard plural form kippurim. The word kippurim is one of many Biblical Hebrew words which, while using a grammatical plural form, refers to a singular abstract concept. This name is used in the Bible, Mishnah, and Shulchan Aruch. The formal Hebrew name of the holiday is Yom HaKippurim, "day the atonement". Alongside the related holiday of Rosh HaShanah, Yom Kippur is one of the two components of the " High Holy Days" of Judaism. Primarily centered on atonement and repentance, the day's observances consist of full fasting and ascetic behavior accompanied by intensive prayer as well as sin confessions (traditionally inside of a synagogue). It occurs annually on the 10th of Tishrei. ' Day of Atonement ') is the holiest day in Judaism and Samaritanism.
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